Wednesday, June 3, 2015

My 30th Annual Conference



I was 22 when I asked my then-senior pastor about attending my first Annual Conference. I was dreading it, but he responded with enthusiasm. “It’s a great time,” he said. “My wife and I take an RV and make a vacation of it every year.”  Mentally, I rolled my eyes.  Take an RV to Annual Conference? Have fun while you’re stuck at in days of meetings with a bunch of preachers?  I vowed that I would never, ever have a life where Annual Conference was the high point of my calendar. 

It’s funny how things can change over 30 years. No, I have not bought an RV, but everything else looks entirely different. I’m starting to feel the familiar tingle of anticipation that I get each year. Conference will be here soon- yippee! What in the world has happened to me?

What has happened to me is exactly what I imagine John Wesley thought would happen to his preachers. You see, when we are sent to a church as a pastor, we do not join the church. Our families might join the church, but our clergy membership is in the Annual Conference, not the local church.  While this detail may seem like a technicality, it reflects the reality I experience. 

When we gather as an Annual Conference, it’s like a family reunion. I see clergy colleagues and laity from around the state that I have been blessed to know. We share in traditions, such as beginning each Conference by singing “And Are We Yet Alive.”  Thirty years ago, I never would have imagined that singing this song would make my eyes well up, but it does.

I remember feeling like I was surrounded by strangers my first couple of years. The only pastor I did know was notorious for picking up his name badge, attending the first session, and then disappearing for the rest of Conference. In those days before cell phones, I sat alone in my room a lot those years, unable to communicate with anyone I knew. Thirty years later, I look forward to seeing and playing with dear friends from across the state. 

Sometimes we debate and argue, although we do those things a lot less frequently these days. Even the debates have a familiar ring and feel like “us,” kind of like when families slip into familiar patterns of the mom complaining about it being too cold and the kids asking if we’re there yet. We make motions and vote, and, even when the outcome is not what I had hoped, it still feels like a family decision. Thirty years ago, I never expected to find such easy familiarity with parliamentary wrangling.

When I first started attending Conference, I dreaded the retirement and memorial services in particular. There were long speeches to hear and lists of strangers’ names to read, and the services seemed interminable. Thirty years later, I listen intently to the retirement speeches, appreciating humor and gleaning wisdom. The names at the memorial service now are often the names of friends and colleagues. And I know that one day, it is be my name that will be read.

After thirty years, there are not many new experiences left for me at Annual Conference, but this year I will have a particularly precious one. My daughter Vera will be there, receiving her first appointment as a supply pastor to Maple Grove UMC.  She has never been to Conference before, although she did attend one Minister’s School in 1993 when she was just a few months old and still nursing. I am so excited for her! I’ve already tried to impart some wisdom from my experiences, such as dressing warmly for the frigid convention center and wearing comfortable shoes. There’s so much more I want to tell her, but she’ll mostly figure it out for herself. She’s pretty brilliant that way. As I type these words, I realize. . .

I haven’t told her to buy an RV yet. But I just might, one of these days.

Monday, March 30, 2015

A Creepy Story



If you want to know what you really believe, try explaining it to preschoolers. Having to condense your most important story down to something that is understandable, not too scary, and will hold the attention of a 4 year old is a challenge for the best of us. 

And it is a challenge that I face every Easter during Preschool Chapel.

Last week I found myself explaining the cross and resurrection once more.  Over 100 pairs of wide eyes listened as I started talking. “I want to tell you a story today that has a scary part, but the scary part is in the middle, and if you can get through the scary part with me, I promise there is a happy ending.”  And then I launched into how wonderful Jesus was, and how he taught everybody about how much God loved them. And that there were some Bad Guys who didn’t like Jesus saying things like that, and so eventually they (and I say this part very quietly and sadly, and their little ears still catch every word I’m saying) killed him. 

“But then, when things were their scariest and saddest, some of Jesus’ best friends went to where he was buried.  And he was gone!”  Now it gets even trickier. How to explain the resurrection to these children without accidentally describing ZombieJesus?

“And God brought him back to life to prove that love would always, always win and Bad Guys would always, always lose.  And that we don’t have to be scared ever again, even during our scariest moments, because Christ has been there already before us.”

I thought I had done okay in telling my most important story, until a little boy on the front row piped up, “That story is CREEPY!”  Yikes, had I brought ZombieJesus to life?

The more I think about it, though, Jesus’ story does have a creepy edge to it. There was a lot more creepy stuff than I described to those preschoolers. Sweat mixed with blood. Betrayal. An all-night trial. Whippings. Crucifixion. Abandonment. Yes, creepy isn’t too far off as a descriptor. 

Sometimes even the best of us will find ourselves having to deal with the creepy side of life. Or death. And even when those dark and scary times come, we can hold onto the truth of that very first Easter. That love will always, always win, and we don’t have to be scared ever again, even during our creepiest moments, because Christ has been there already before us.

Wednesday, March 11, 2015

The Boys on the Bus



The chant is awful, horrible, racist, violent. Watching young men say it so gleefully (in 2015!) is a stark reminder of how far we have yet to come as a nation. The rapid and strong response has been heartening, but the questions raised by this event are deeply troubling.

What about the boys on the bus? Without a doubt, some of them were singing their deepest sentiments.  Surely, though, not all of them truly believed that if a black man wanted to join their merry band, it would be better if they executed him by hanging him rather than let him become an SAE. Why would otherwise “normal” boys sing with such gusto about killing someone?  We underestimate the power of belonging, and we forget the great lengths to which we humans will go to feel like we are part of the crowd. Even if the crowd is dead wrong, at least it’s our crowd. 

Coincidentally, I’m working on Holy Week and Easter worship today. On Maundy Thursday, we will conclude with a congregational litany in which the response of the congregation is the same each time:  “Crucify him.”  All those years ago, a group of people in a crowd urged the execution of a man, although they were urging hanging on a cross rather than dangling from a tree. We’ve spent the last 2000+ years trying to understand what might have made that group of otherwise “normal” people call for the death of a man who had helped many of them. We still don’t understand fully. 

Worst of all, we cannot rid ourselves of the sneaking suspicion that, had we been in the crowd (or on the bus?) that day, our voice might have joined in also.

On Maundy Thursday, the litany will end with a searing truth, enough truth to hold us until Easter’s resurrection joy:

One: GOD! I have tried to be good enough
All: Crucify Him
One: But I have failed again and again
All: Crucify Him
One: But I stand here in this place and say
All: Crucify Him
One: Because I need a savior.